Imagination
Our imagination is our preview of life's coming attractions.

We can begin by learning the language of imagination by keeping track of the images that come to us spontaneously in association with our feelings and thoughts. We should draw pictures of what we encounter in our dreams. By contemplating art we can see ourselves as part of the picture. To broaden the spectrum of imagination, we can read myths and tell stories. You know! Through the ages spiritual pilgrims have found that it is possible to step into the inner realm of imagination. There, you can find fuel for your journey and gifts of wisdom.
Joy
The sense of having Joy is the pure and simple delight in being alive.

Joy is usually part of a set of symptoms presenting in our life. The best protocol is to be thankful for the intensity of these feelings. When we are experiencing sorrow and sadness, when the tears are flowing, we should remember they can be stepping stones to joy. This thought will reduce our sorrows and thereby giving solace to our well wishers as well.
Justice
Justice is the concept of moral rightness based on ethics, rationality, law of land, natural law, fairness, religion and/or equity.

We may practice justice by demanding it. Words can be as forceful as deeds. We must identify injustices when we see them. We should speak boldly and put our body and energy to seek justice by standing up and being counted in support thereto.
Kindness
Kindness is one amongst the most valuable treasures of humankind.

Few of us may describe someone as unkind, cruel, or nasty, yet we would have to admit that we often miss the mark on this practice. Many times we feel hurt by someone not doing something like a call that didn't come when we were feeling low, a ‘thank you’ note not appearing, a missed appointment, and then, we may consider how often we had neglected to act in similar circumstances. Kindness is very susceptible to the sin of omission. Still, acknowledging that we have missed another's kindness can make us want to be kind more consistently ourselves. This is one of those situations when a negative experience has a positive outcome.
Listening
Listening enables us to tune in to others and our inner voices of intuition and conscience.

We must practise to listen deeply the elders, our friends, our neighbors and those who seem to be aggrieved with something. It would help to reduce their tensions and enable us to understand more. This practice strengthens our relationship and social networking as well. The listening heart leads to a deepening of relationships and a greater sense of self for all parties.
Love
Love of self, love for neighbors and love to God are the foundational stones of all the religions.

We may begin by recognizing that we can't love others until we truly love ourselves, by carefully nurturing our body, mind and soul. As you move through a day, be aware of love's expressions emerging from you or coming toward you in shape of attraction, focus, absorption, desire, adoration, security, trust, empathy, caring, harmony, contentment and communion. We may practice extending the reach of these feelings. It is through loving that we experience the love of God.
Meaning
The universe has been created by God definitely with some purpose, and everything in it has some meaning.

We can seek meaning by looking for the big picture encompassing our experiences. We may watch for patterns in the world and our own behavior, and make meanings to things and events. We will have to observe what messages come to us when we regard them in this way. We may expose ourselves to the various values assigned to everyday life by the popular culture, philosophy and the world religions. We may learn more about how we can understand things by repeating our analyzing practice again and again. Eventually, the regular practice of meaning yields understanding, not only of who you are but why you and everything else are here.
Nurturing
A regular regimen of nurturing helps you achieve a balance in your life between inner exploration and outer involvement, time alone and time with others, work and play.

There are many ways to practice nurturing, and everyone will find his or her own best ways to receive and give nourishment. To remain healthy, we have to care for our own souls in order to have the energy and strength to care for our families, our neighbors, and the earth. Self-care is not selfish or self-indulgent. We cannot nurture others from a dry well. We need to take care of our own needs first, then we can give from our surplus, our abundance We should continue to study and remain a lifelong learner. Reading and contemplating sacred texts and other sources of inspiration take us deeper into ourselves and out into the wider world. We should dedicate some of our time to leisure and reflection also.
Openness
It is important for us that we should keep our mind open to ideas, experiences, people, the world, and the Sacred.

We can increase our openness by practicing empathy. We may move outside ourselves into another's situation and try to access the other's feelings and ideas. For the purposes of practice, the more eccentric our choice, the better would be results. How available are you to others? How interested are you in people, especially those quite different from you? How flexible are you? Do you usually think you already know how things are going to come out? Are you willing to try something new? These are the questions to ask to assess your openness and to determine the benefits you might derive from this practice.
Peace
Peace is an inner state of well-being and calm.

We must maintain peace within oneself and peace between people. We can practice peace by refusing to participate in violence either directly or indirectly and try to stay composed no matter how agitated the people become around us. We may try to meet conflict with equanimity. We can disarm ourselves; lower our guard as a first step in disarming the world. The inner mirrors the outer. Those conditions like anger, aggression, discord that upset the equilibrium of the world, upset our inner peace as well. We need to deal with them on both levels. Encounters with violence which is a contrast to peace, invariably demonstrate the importance of this practice.
Play
What we know is not worth knowing, and what's worth knowing cannot be known through our ways.

Most of us don't play enough. We're either too "busy," a code word for workholism, or we're too serious, mistaking earnestness for accomplishment. We're predictable, too, equating free-spiritedness with irresponsibility. The best treatment for these conditions is play. We need to lighten up ourselves.
Questing
Questing is a companion of adventure.

Those who quest very frequently venture into the unknown, confront difficulties and dangers, and return home with new understandings of themselves and of the world. A pilgrimage, part trip and part ritual, is prescribed in all the religious traditions for those seeking healing and renewal. The impetus for the journey could be an urge to explore one's spiritual roots, a desire for absolution, a wish to pay homage, or a question that needs answering.
To practice questing, we may have to leave home, both literally and figuratively. We may travel to a sacred place where something has happened before and see what happens to us now. We must not stop, even if we stumble, until we find a gift or an insight to bring back with us. If we can't go far, we should make an inner journey. We must ask questions and look for replies in areas where we have never thought to go before.
(Note: In our next post, we may discuss on some other virtues.)
Really these qualities can relieve us of a number of tensions responsible for many diseases? Perhaps needed strong determination to adopt them.
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