Monday, March 28, 2016

Kanhaiya Kumar And JNU – An Eye-Opener Order of the Hon’ble High Court Delhi.




IN THE HIGH COURT OF DELHI AT NEW DELHI
Date of Decision : 2nd March, 2016
W.P.(CRL) 558/2016 & Crl.M.A. Nos.3237/2016 & 3262/2016
KANHAIYA KUMAR ..... Petitioner
Through : Mr.Kapil Sibal, Senior Advocate, Ms.Rebecca M.John, Senior Advocate with Mr.Sushil Bajaj, Mr.Bankim Kulshreshtha, Ms.Vrinda Grover, Mr.Vishal Gosain, Mr.Victor Dhissa, Mr.Bajinder, Ms.Tarannum Cheema and Mr.Harsh Bora, Advocates.
Versus
STATE OF NCT OF DELHI ..... Respondent
Through : Mr.Tushar Mehta, ASG, Mr.Sanjay Jain, ASG, Mr.Chetan Sharma, Senior Advocate with Mr.Anil Soni, Special PP, Mr.Shailendra Babbar, Special PP, Mr.Mukesh Gupta, Mr.Amit Gupta, Mr.Rishabh Juneja, Mr.Rajat Nair, Mr.Manan Popli, Mr.Aadit Khorana, Ms.Ruchi Jain, Mr.Sarfraz Ahmed, Advocate for the State.
Mr.Rahul Mehra, Standing Counsel (Criminal) for Govt. of NCT of Delhi with Ms.Richa Kapoor, ASC, Mr.Sanjay Lao, ASC, Mr.Rajesh Mahajan, ASC and Mr.Aditya Swarup Aggarwal, Advocate.
PRATIBHA RANI, J. (Oral)
                         
                        1. Rang hara Hari Singh Nalve se,
                        Rang laal hai Lal Bahadur se,
                        Rang bana basanti Bhagat Singh,
                        Rang aman ka veer Jawahar se.
                        Mere Desh ki Dharti sona ugle
                        Ugle here moti mere desh ki dharti’
                         
                        2. This patriotic song from ‘Upkaar’ by Lyricist Indeevar symbolizes individual characteristics representing by different colours and love for motherland.
                        3. Spring season is a time when nature becomes green and flower blooms in all colours. This spring why the colour of peace is eluding the prestigious Jawaharlal Nehru University (JNU) situated in the heart of Delhi needs to be answered by its students, faculty members and those managing the affairs of this national university.
                        4. On 9th February, 2016 a programme was proposed to be organised under the title ‘Poetry Reading – The Country Without A Post Office’ at Sabarmati Dhaba, Jawaharlal Nehru University. Since the title of the programme did not suggest anything objectionable, permission was granted. When the posters of the said programme revealed the topic of the programme to be organized that evening, the authorities at JNU acted swiftly by cancelling the permission and communicating the same to the organizers as well the security staff. What followed thereafter has been recorded in FIR No.110/2016 under Section 124-A/34 IPC at PS Vasant Kunj North. The status report shows that now the case is under investigation for the offence punishable under Sections 124-A/120-B/34/147/149 IPC.
                        5. In the writ petition bearing W.P.(Crl.) No.29/2016 the Supreme Court on 19.02.2016 ordered for transmitting the record of bail petition of petitioner Kanhaiya Kumar to High Court of Delhi for hearing by passing the following order:-
‘After hearing learned counsel for the petitioner, learned Solicitor General and the submissions of other members of the Bar (who volunteered to make submissions in this matter), we are of the opinion that the present petition be transmitted to the Delhi High Court for consideration of the prayer for bail of accused Kanhaiya Kumar in FIR No.110/2016 filed at PS Vasant Kunj, New Delhi. We also grant liberty to the petitioner to file such further petitions or other material which he deems appropriate to bring the application in tune with the requirement of law. We permit the petitioner to move the Delhi High Court today. We request the Delhi High Court to consider the application expeditiously and pass appropriate orders in accordance with law.
Having regard to the background in which the instant application came to be filed, certain apprehensions were expressed at the Bar on behalf of the petitioner and other learned members of the Bar that some special precautions are required to be taken which the proceedings are taken by the Delhi High Court to ensure the safety of the learned counsel appearing for the petitioner and also the journalists.
Having regard to the history of the case, we deem it appropriate to request the High Court to take such appropriate steps at it deems fit and proper to ensure the peaceful conduct of the proceedings. We also place on record that the learned Solicitor General appearing for the Union of India as well as the Commissioner of Police, Delhi assure that all necessary precautions will be taken in consultation with the Registrar General of the Delhi High Court for the peaceful conduct of the case.
The writ petition is disposed of and transmitted to the Delhi High Court. The Registry is directed is transmit the papers to the Delhi High Court forthwith along with the order.’
                        6. This is how the bail application of the petitioner made in W.P.(Crl.) No.558/2016 is being heard by this Court.
                        7. The writ petitioner before this Court seeks his release on bail in case FIR No.110/2016 under Sections 124-A/120-B/34/147/149 IPC registered at PS Vasant Kunj North asserting that the charge of sedition levelled against him is false as he has never made any seditious utterances or raised any anti-national slogans on 9th February, 2016.
                        8. Referring to the contents of FIR, the petitioner has claimed that there was no incident of violence after the alleged incident of raising alleged anti-national slogans. Rather the JNU Campus remained peaceful and no disturbance was reported from within the campus. The so called video recording of the incident by some channels has been reported to be doctored by the Press. The petitioner has been remanded to police custody thrice and has also joined the investigation. He is no more required for investigation of this case.
                        9. In his speech delivered on 11th February, 2016 the petitioner has projected himself to be a law abiding citizen having full faith in the Constitution. The petitioner has claimed himself to be a public figure and member of AISF Students Political Party affiliated to Communist Party of India. He is also President of Jawaharlal Nehru University Students Union. He is pursuing Ph.d. at School of International Studies, Jawaharlal Nehru University. He has deep roots in the society. He is the victim of conspiracy by certain vested elements who are fabricating evidence against him. There is no possibility of his being capable of tampering with the evidence.
                        10. The petitioner asserts his fundamental rights guaranteed under Article 19(1)(a) of the Constitution of India on the ground that the utterances (speech or slogans) attributable to him cannot be termed to be in violation of any law and as such he has not committed any offence. The petitioner has agreed to abide by the terms and conditions that may be imposed in case he is ordered to be released on bail.
                        11. Detailed status report has been filed by the State which also includes slogans raised and some of photographs of the event.
                        12. I have heard Mr.Kapil Sibal, learned Senior Advocate for the petitioner as well as Mr.Tushar Mehta, learned ASG for the State and Mr.Rahul Mehra, learned Standing Counsel (Criminal) for Govt. of NCT of Delhi.
                        13. Mr.Kapil Sibal, learned Senior Advocate representing the petitioner Kanhaiya Kumar has submitted that the incident dated 9th February, 2016 has to be divided in three parts :-
(i) from 4.30 pm to 7.25 pm
(ii) from 7.25 pm to 8.30 pm
(iii) After 8.30 pm
                        14. Mr.Kapil Sibal, learned Senior Advocate for the petitioner has placed on record the photocopy of the proforma for booking venue for the event and the undertaking annexed therewith which is not signed by the petitioner.
                        15. Mr.Kapil Sibal, learned Senior Advocate for the petitioner has submitted that the petitioner has no role in that event. His name also does not appear on the poster about the topic of that event, contents of which were considered anti-national by JNU authorities. The petitioner has not been seen raising anti-national slogans in any of the video footage. Rather on 11th February, 2016 the petitioner had given a speech, full text of which is annexed with the petition as Annexure-G (as reported by Indian Express). In the said speech, the petitioner had raised his voice against those who were trying to break the country and break JNU. He has asserted that JNU will strengthen the voice of democracy, voice of independence, freedom of expression and he has expressed full faith in the Constitution of India.
                        16. Mr.Kapil Sibal, learned Senior Advocate for the petitioner has drawn the attention of this Court to the contents of FIR wherein referring to the Zee News Programme telecasted on 10th February, 2016 in the evening, it has been recorded that in the clipping, JNU students were seen raising anti-national slogans (Pakistan Jindabad). However, this slogan does not find mention in the thirty slogans quoted from pages 3 to 5 of the status report filed by the State.
                        17. Mr.Kapil Sibal, learned Senior Advocate for the petitioner has submitted that role of the petitioner Kanhaiya Kumar is limited to the extent that he reached the spot in his capacity as President of JNU Students Union, on coming to know about the tension between the two groups. After the situation came under control, he left the spot. There was no untoward incident leading to violence in the campus on that day. The petitioner is stated to have reached the spot at about 7.30 pm and it is mentioned in the status report (para 32) that after the situation was brought under control by 8.30 - 9.00 pm, all the students reached Ganga Dhaba, some of the leaders including petitioner addressed them and thereafter they dispersed. The speech made by the petitioner Kanhaiya Kumar on 11th February, 2016 cannot be termed as anti-national and whatever he has stated in that speech is within his right to freedom of speech guaranteed under the Constitution of India. Mr.Kapil Sibal, learned Senior Advocate for the petitioner has submitted that the petitioner had been remanded to police custody thrice and he is no more required for investigation. In the circumstances, he may be ordered to be released on bail.
                        18. Mr.Tushar Mehta, learned ASG for the State has submitted that on 8th February, 2016 permission was initially sought by a group of students for organising a cultural evening at Sabarmati Dhaba at JNU Campus which was granted. The subject matter of the programme was referred to as ‘Poetry Reading – The Country Without A Post Office’. The permission was granted to them to conduct the programme from 5.00 pm to 7.30 pm on 9th February, 2016.
                        19. Mr.Tushar Mehta, learned ASG for the State has referred to further developments. The JNU authorities on getting the information that in the guise of cultural function, some anti-national activities were to take place, cancelled the permission and the organising group was duly informed. The reason being that the posters about the proposed programme were against the judicial killing of Afzal Guru and Maqbool Bhatt and have been put up at all the hostels and these activities were likely to disrupt the peace and harmony of the campus. Apprehending breach of peace at the campus, the Chief Security Officer, JNU as well local police was informed. There were arguments between the students on one side and security staff on other side on fixing the mike and other equipments. The local police assisted by security staff and positioned themselves between the two groups to maintain distance between them. The shouting of anti-national slogans continued unabated which were opposed/countered by the other group of students by shouting slogans in support of the nation. In this process, the students from both the groups had at many times engaged in verbal as well as physical jostling and heckling. This situation led to law and order problem which disturbed the public order in JNU campus. The situation was brought under control by 8.30 to 9.00 pm. Both the groups reached Ganga Dhaba where some of the students’ leaders addressed the assembly before dispersing.
                        20. Mr.Tushar Mehta, learned ASG for the State has further stated that on the basis of telecast by Zee News on 10th February, 2016 about the incident at JNU on 9th February, 2016, raw video footage was obtained from that channel and thereafter FIR No.110/2016 under Sections 124-A/120-B/34/147/149 IPC was registered at PS Vasant Kunj North.
                        21. Alongwith the status report, the State has placed on record certain photographs to point out that some of the persons in the photographs are covering their faces. Their identity and links are not known to the investigating agency. Posters having photographs of Afzal Guru have been held by the students. The posters for the programme to be organised on 9th February, 2016 is with the heading ‘Against the judicial killing of Afzal Guru & Maqbool Bhatt’. The permission was applied by co-accused Umar Khalid on the prescribed proforma for ‘Poetry Reading – The Country Without A Post Office’ and it was only from the posters circulated on 9th February, 2016 that the authorities at JNU came to know about the nature of the programme being anti-national resultantly permission was withdrawn.
                        22. Mr.Tushar Mehta, learned ASG for the State has referred to the statement of various witnesses recorded under Section 161 CPC to describe the role played by the petitioner in organising as well as during the event. It has been submitted that merely because the petitioner is not a signatory on the application form for seeking permission for the programme, is not sufficient to infer that he has nothing to do with the event. Attention of this Court has been drawn to the fact that as per the statement of witnesses (learned ASG did not want to disclose the identity of the witnesses examined under Section 161 CrPC though copies of same have been placed on record), the petitioner also talked to the concerned authorities showing his resentment about the cancellation of the permission and his active participation in the event, which led to a situation that police had to be called and both the factions of the students raising slogans were separated.
                        23. Mr.Tushar Mehta, learned ASG for the State has further submitted that the speech given by the petitioner on 11th February, 2016 was part of his strategy to create a defence.
                        24. Referring to the details of the investigation conducted till filing of the status report as well various aspects on which the investigation is yet to be conducted, prayer for bail has been strongly opposed on the ground that the slogans raised during the programme as well honoring martyrdom of Afzal Guru and Maqbool Bhatt justified registration of a case under Sections 124-A/120-B/34/147/149 IPC against the petitioner and other accused persons involved which can be established not only by video footage but also by independent evidence.
                        25. Mr.Rahul Mehra, Standing Counsel (Criminal) for Government of NCT of Delhi has submitted that in the facts and circumstances of the case, the petitioner may be released on bail.
                        26. The writ petitioner before this Court is President of JNU Students Union. His presence at the spot on the day of incident when alleged anti-national event was organised, is not disputed. He explains his presence for not to participate in the activities but to control the unpleasant situation that had arisen because of conflict between two factions of the students having different political affiliations.
                        27. The FIR in this case has been registered only about three weeks back. The investigation has now been transferred to Special Cell. At this stage, a detailed examination of the evidence is to be avoided while considering the question of bail, to ensure that there is no prejudging and no prejudice, a brief examination for satisfying about the existence or otherwise of a prima facie case is necessary. (Ref. State through C.B.I. vs. Amarmani Tripathi AIR2005SC3490)
                        28. The principles governing bail have also been considered by the apex Court in Kalyan Chandra Sarkar vs. Rajesh Ranjan @ Pappu Yadav & Anr. (2004) 7 SCC 528 as under:

‘10. Before we discuss the various arguments and the material relied upon by the parties for and against grant of bail, it is necessary to know the law in regard to grant of bail in non-bailable offences.
11. The law in regard to grant or refusal of bail is very well settled. The Court granting bail should exercise its discretion in a judicious manner and not as a matter of course. Though at the stage of granting bail a detailed examination of evidence and elaborate documentation of the merit of the case need not be undertaken, there is a need to indicate in such orders reasons for prima facie concluding why bail was being granted particularly where the accused is charged of having committed a serious offence. Any order devoid of such reasons would suffer from non-application of mind. It is also necessary for the court granting bail to consider among other circumstances, the following factors also before granting bail; they are,
(a) The nature of accusation and the severity of punishment in case of conviction and the nature of supporting evidence;
(b) Reasonable apprehension of tampering of the witness or apprehension of threat to the complainant;
(c) Prima facie satisfaction of the Court in support of the charge;’
                         
                        29. Thus, within the above limited scope, it would be necessary to refer to the material available to decide this bail application. The facts as noted in the FIR have already been narrated. Alongwith the status report, slogans (thirty) as well various photographs of the event have been annexed.
                        30. To examine the instant case for the limited purpose of consideration of bail, here I would like to refer to some of the slogans and refer some of the photographs:-
Slogans:
‘1. AFZAL GURU MAQBOOL BHATT JINDABAD.
2. BHARAT KI BARBADI TAK JUNG RAHEGI JUNG RAHEGI
3. GO INDIA GO BACK
4. INDIAN ARMY MURDABAD
5. BHARAT TERE TUKKDE HONGE– INSHAALLAHA INSHAALLAHA
6. AFZAL KI HATYA NAHI SAHENGE NAHI SAHENGE
7. BANDOOK KI DUM PE LENGE AZADI.’




                        31. The petitioner is President of JNU Students Union and actively involved in various activities carried out in the University. He admits his presence at the spot on the alleged date of occurrence. The photographs of the incidents placed on record have been filed to show his presence at the spot. The limited controversy as on date is whether the petitioner was actively participating in the alleged anti-national activities on that day or he was present there only to intervene between two rival factions of the students. What was the role played by the petitioner on that day is subject matter of investigation and it is desirable at this stage to leave it to the investigating agency to unearth the truth. It is not disputed by the State at this stage that in the footage of video recording of the incident, the petitioner has not been seen raising anti-national slogans but learned ASG for the State has referred to the statement of various witnesses recorded under Section 161 CrPC who have stated about the presence as well active participation of the petitioner in that incident. The petitioner takes shelter under the speech made by him on 11th February, 2016 affirming his allegiance to the Constitution of India to defeat the forces indulged in disintegration of the country. Whether the speech dated 11th February, 2016 by the petitioner contains his original thoughts and faith in the Constitution and nationalist approach, or the speech was to create a safety gear for himself is again something which cannot be examined by this Court at this stage.
                        32. Section 124-A of Indian Penal Code reads as under:
124A. Sedition.—Whoever, by words, either spoken or written, or by signs, or by visible representation, or otherwise, brings or attempts to bring into hatred or contempt, or excites or attempts to excite disaffection towards, the Government established by law in India shall be punished with imprisonment for life, to  which fine may be added, or with imprisonment which may extend to three years, to which fine may be added, or with fine.”
Thus, the punishment which can be awarded for the above offence are:
                        (i) imprisonment for life, to which fine may be added, or;
                        (ii) with imprisonment which may extend to three years, to which fine may be added, or;
                        (iii) with fine."
                        33. It is again subject to outcome of investigation that will determine the category in which the accusations against the petitioner would fall.
                        34. What constitutes sedition has been recently considered by Gujarat High Court in Hardik Bharatbhai Patel vs. State of Gujarat & Ors. 2016 (1) RCR (Criminal) 542 as under:-

14. I should be mindful of the fact that the case in hand is one wherein the accused is praying for quashing of the F.I.R. at a stage when the investigation is in progress. I should look into the allegations levelled in the F.I.R., as they are without adding or subtracting anything from it. I am of the view that a speech or a statement, in which the speaker exhorts the persons, who are listening to him, to resort to violence, prima facie, could be said to be intended to excite disaffection towards the established Government and amounts to an offence under Section 124A of the Indian Penal Code. To put it in other words, to advise a person to persuade to violence as a means of attaining a particular goal or seeking revenge is not less objectionable then advising that person to commit violence himself for that purpose. In either case, the advice is to pursue a course of action, it is calculated to disturb the tranquility of the State. It is a recommendation to oppose the established Government by force
                        35. While seeking release on bail, the writ petitioner Kanhaiya Kumar has also asserted his constitutional right to freedom to speech confirmed under Article 19(1)(a) of the Constitution of India.
                        36. In the case Shreya Singhal vs. Union of India (2015) 5 SCC 1 the expression “freedom of speech and expression” has been considered as under:-

“13. This leads us to a discussion of what is the content of the expression "freedom of speech and expression". There are three concepts which are fundamental in understanding the reach of this most basic of human rights. The first is discussion, the second is advocacy, and the third is incitement. Mere discussion or even advocacy of a particular cause howsoever unpopular is at the heart of Article 19(1)(a). It is only when such discussion or advocacy reaches the level of incitement that Article 19(2) kicks in.3 It is at this stage that a law may be made curtailing the speech or expression that leads inexorably to or tends to cause public disorder or tends to cause or tends to affect the sovereignty & integrity of India, the security of the State, friendly relations with foreign States, etc.”
                        37. The vision and object of Jawaharlal Nehru University as reflected in the Website of University is :
‘………
The living ambience and social milieu of the campus is also reflected in an integrated, interdisciplinary approach in teaching and research. There is freedom to define and design course content or start new courses. Research themes evolve with new developments in the area and the interface between different areas of study. Everyone at the university competes with himself/herself to excel in their own field of research. JNU is academically and socially a vibrant place where all have space to express their views.
The JNU campus is a microcosm of the Indian nation, drawing students from every nook and corner of the country and from every group and stratum of society. To make sure that this is so, annual admission tests are simultaneously held at 37 centres spread across the length and breadth of the country, and special care is taken to draw students from the underprivileged castes and ethic groups by reserving 22.5 per cent of seats for them. Overseas students form some 10 percent of the annual intake. Students' hostels and blocks of faculty residences are interspersed with one another, underlining the vision of a large Indian family.”
                        38. Today I find myself standing on a crossroad. The FIR in question has been registered only on 11th February, 2016. Investigation is at the initial stage. The petitioner is the President of Jawaharlal Nehru University Students Union. His presence at the spot on 9th February, 2016 has been claimed on the basis of raw video footing of that day i.e. 9th February, 2016. The petitioner at present is in judicial custody. The question is, in view of the nature of serious allegations against him, the anti-national attitude which can be gathered from the material relied upon by the State should be a ground to keep him in Jail.
                        39. As President of Jawaharlal Nehru University Students Union, the petitioner was expected to be responsible and accountable for any anti-national event organised in the campus. Freedom of speech guaranteed to the citizens of this country under the Constitution of India has enough room for every citizen to follow his own ideology or political affiliation within the framework of our Constitution. While dealing with the bail application of the petitioner, it has to be kept in mind by all concerned that they are enjoying this freedom only because our borders are guarded by our armed and paramilitary forces. Our forces are protecting our frontiers in the most difficult terrain in the world i.e. Siachen Glacier or Rann of Kutch.
                        40. It is a case of raising anti-national slogans which do have the effect of threatening national integrity. The averments made in para 14 of the writ petition is extracted as under :-
‘14. That the petitioner has committed no offence whatsoever, and the wild and baseless allegations being made against him are not only irresponsible and false, but have also caused serious harm to his reputation. As a responsible students’ union President, the petitioner has never sought to subvert the law. The petitioner is a proud citizen of India and has always affirmed his faith in the Constitution of India. The petitioner now seeks the protection of his life, liberty and rights as guaranteed under the Constitution of India. The utterances (speech or slogans) attributable to the petitioner, is not in violation of any law, or the Constitution of India, and as such the petitioner has committed no offence.’
                        41. Suffice it to note that such persons enjoy the freedom to raise such slogans in the comfort of University Campus but without realising that they are in this safe environment because our forces are there at the battle field situated at the highest altitude of the world where even the oxygen is so scarce that those who are shouting anti-national slogans holding posters of Afzal Guru and Maqbool Bhatt close to their chest honoring their martyrdom, may not be even able to withstand those conditions for an hour even.
                        42. The kind of slogans raised may have demoralizing effect on the family of those martyrs who returned home in coffin draped in tricolor.
                        43. The petitioner claims his right regarding freedom of speech and expression guaranteed in Part-III under Article 19(1)(a) of Constitution of India. He has also to be reminded that under Part-IV under Article 51A of Constitution of India fundamental duties of every citizen have been specified alongwith the fact that rights and duties are two sides of the same coin.
                        44. The petitioner belongs to an intellectual class pursuing Ph.d. from International School of Studies, Jawaharlal Nehru University, which is considered as hub of intellectuals. He may have any political affiliation or ideology. He has every right to pursue that but it can be only within the framework of our Constitution. India is a living example of unity in diversity. Freedom of expression enjoyed by every citizen can be subjected to reasonable restrictions under Article 19(2) of our Constitution. The feelings or the protest reflected in the slogans needs introspection by the student community whose photographs are available on record holding posters carrying photographs of Afzal Guru and Maqbool Bhatt.
                        45. The faculty of JNU also has to play its role in guiding them to the right path so that they can contribute to the growth of the nation and to achieve the object and vision for which Jawaharlal Nehru University was established.
                        46. The reason behind anti-national views in the mind of students who raised slogans on the death anniversary of Afzal Guru, who was convicted for attack on our Parliament, which led to this situation have not only to be found by them but remedial steps are also required to be taken in this regard by those managing the affairs of the JNU so that there is no recurrence of such incident.
                        47. The investigation in this case is at nascent stage. The thoughts reflected in the slogans raised by some of the students of JNU who organized and participated in that programme cannot be claimed to be protected as fundamental right to freedom of speech and expression. I consider this as a kind of infection from which such students are suffering which needs to be controlled/cured before it becomes an epidemic.
                        48. Whenever some infection is spread in a limb, effort is made to cure the same by giving antibiotics orally and if that does not work, by following second line of treatment. Sometimes it may require surgical intervention also. However, if the infection results in infecting the limb to the extent that it becomes gangrene, amputation is the only treatment.
                        49. During the period spent by the petitioner in judicial custody, he might have introspected about the events that had taken place. To enable him to remain in the main stream, at present I am inclined to provide conservative method of treatment.
                        50. Taking into consideration the facts and circumstances, I am inclined to release the petitioner on interim bail for a period of six months.
                        51. Once the decision of releasing the petitioner on interim bail is taken, now the question comes as to what should be the amount for monetary security. In his speech dated 11th February, 2016 the petitioner has claimed that his mother works as Anganbadi worker and earns Rs. 3000/- per month on which the entire family survives. If this aspect is considered then the amount to be required to be filled in the personal bond and surety bond cannot be so high as to put him in a position that he cannot avail the interim bail.
                        52. The time is ripe that while giving some concession to the petitioner on monetary aspect for purpose of furnishing the bond, he can be required to furnish an undertaking to the effect that he will not participate actively or passively in any activity which may be termed as anti-national. Apart from that, as President of JNU Students Union, he will make all efforts within his power to control anti-national activities in the campus. His surety should also be either a member of the Faculty or a person related to the petitioner in a manner that he can exercise control on the petitioner not only with respect to appearance before the Court but also to ensure that his thoughts and energy are channelized in a constructive manner.
                        53. I may record here that the affidavit filed alongwith this petition is by Professor Himanshu as parokar, Resident Warden 3, Jhelum Hostel, Jawaharlal Nehru University, Delhi.
                        54. The petitioner is granted interim bail for a period of six months on his furnishing personal bond in the sum of Rs.10,000/- and an undertaking on above lines, with one surety, who should preferably be a Faculty member of Jawaharlal Nehru University, to the satisfaction of learned concerned Metropolitan Magistrate/Link Metropolitan Magistrate, with the condition that he shall not leave the country without the permission of the Court. The surety shall also furnish an undertaking on the lines similar to that of the petitioner.
                        55. The writ petition stands allowed in above terms.
                        56. The observations made above are only for the purpose of deciding the bail application and shall not be considered as an expression on merits.
                        57. A copy of this order be sent to the concerned Jail Superintendent for information and compliance.
Copy of the order be given dasti to the parties under the signature of Court Master.
PRATIBHA RANI, J.
March 02, 2016



Saturday, January 30, 2016

Political Activities Should Not Be Permitted Within The Universities And Educational Institutes.




When the Education System was introduced in India during the British era, it was designed to manufacture clerks to help the then administrators. That is why it was kept devoid of the philosophy of the human development in terms of self-respect, independence and more particularly, traditional Indian cultural values. They succeeded and unfortunately, even after political independence from the British Raj, the system was continued. In course of time, the dirty politics entered into the educational institutes to make the matter worse. Today, we find that majority of the students and the teachers participate in active politics more interestingly than pursuing the mission of their joining the institute.
Universities and colleges are always considered as a source of wisdom and knowledge for the human development. They are centres of hope, inspiration and research. Inventions and new discoveries in all walks of life are expected to take place. But unfortunately, we miss the environment suitable for such activities in majority of the Universities and Colleges of today. The suicide of Research Student Rohit Vemula has raised an opportunity for the discussion on the national level on the environment present in such educational institutes. The suicide committed by him is the most unfortunate and deplorable act. However, instead of making political statements, it needs to be considered deeply in context with the circumstances and the compulsions under which the student had to take this action. The political parties did not go through the reasons but involved the caste factor in the episode. Ousted from the main stream of the nation, the Congress and its Vice President, Rahul Gandhi did not go beyond demanding resignation from the Ministers of the Central Government. Even Trinmool Congress Party, silent over the violent disruption gusting the public properties into fire by a particular community in Malda District of West Bengal where it is ruling party, has turned aggressive on the issue which took place in other State. Similarly, other parties too have joined the band. It appears that they are willing to set the scores with Bhartiya Janta Party against the defeat in 2014 in the Lok Sabha Election. They are pursuing their narrow minded politics on the grave issue of the suicide committed by a student out of some frustration in the environment. No one is willing to give a little thought to the reasons of the frustration if any which compelled him to such a serious action. Why did Rohit who is reported to have been a promising Research Scholar opt for committing suicide instead of fighting out against the disciplinary proceedings, whether they were correct or wrong? Were not there other options available for him?
Patience and uninterrupted struggle are always permanent options to get through any problem. Though this matter is now being investigated at high level and the suspension of other students has been revoked, the politics players are still on the traditional crease of making allegations. Undoubtedly, some problems create disappointment. Some time, a self-centric citizen can get disappointment from the society and the Administration. But those people who have patience with positivity await for good days and try untiringly for solution of the problems. But our Universities and Educational Institutes do not have such environment which may inspire the students to be optimistic with the future. They boast of having many types of study disciplines within them. They do carry discussions in the seminars on the social concerns and provide opportunities to understand thoughtful politics in the country. It is good in national interest but when the universities and the educational institutes become the centre of political activities, their way of accomplishing the mission for which they are set up gets bewildered. It must be stopped. It is worth that we carry on discussion on nationalism, Secularism, Marxism, capitalism, Parliamentary System, democracy, election reforms etc. but the universities must not be made centres for caste-conflictions or pseudo political overtures. Sometime ago, in the campus of Hyderabad University, there took place an agitation to oppose the capital punishment to Yakub Menon who was convicted in the Mumbai Bomb Explosions. Right to express the opinions freely can not be granted to express opposition to the judicial pronouncements and sovereignty of the nation and such activities can not be called as general activities in the campus of any educational institute or university. There was some dispute between Ambedkar Students Association and All India Vidyarthi Board. The matter is under consideration before the Court, University and Police. In the meanwhile, Rohit committed suicide. He did not allege any particular party, leader or any officer of the University for any wrong. But the political parties and their leaders who are personally in opposition to the Bhartiya Janta Party and its leaders, are targeting them and the Central Government. It is true that the local MP and the Minister in the Central Government Mr.Bandaroo Duttatrey had made some correspondence. It is not unusual. Earlier, the Congress MP Mr. Hanumant Rao too made some correspondence in 2014. Central Human Resource Minister wrote to the University and the University too had taken appropriate action already. We can review about the action taken on the merit basis. The disciplinary action was taken against Rohit as a student on the same lines it was taken against other students. He was never targeted if that belonged to any particular caste. There was no particular consideration regarding Rohit’s individual caste factor for taking action against him. Unfortunately our biased political parties are making the issue of suicide as a caste-based issue to provoke social unrest disguisedly.
It is true that Indian Society has got many castes and faced caste-wise differences. For some time, we are feeling such differences to be reducing gradually. In the urban culture, they are disappearing. Moreover, the educational institutes and the universities are supposed to nurture the calibre without any discrimination. But due to vote bank policy being followed by the political parties, particularly by the regional parties, the caste impact is still there which is responsible to ignore the basic problem. Whenever any remedial action is proposed to be taken, the caste factor is put up to eliminate that remedial action. Why our Universities and education institutes are not able to produce high calibre students is due to the caste factor they have to follow under the political pressures. A student fails to get an opportunity to advance because he does not belong to any particular caste. His personal merit does not entitle him to have that opportunity and that creates frustration. The policy of using the students for political purposes is an old policy of the political parties. This policy is not liked by the meritorious students. The political parties favour their policy on the basis of getting good leaders like Arun Jaitely and Sita Ram Yachuri from the university corridors but we find that the leaders like Atal Bihari Bajpai does not have any such back ground. The Universities and Educational Institutes do not owe any responsibility to give good political leaders to the nation. They owe the duty to prepare dutiful and capable citizens to the nation.
It is said that Rohit who committed the suicide had never wished to become a Political leader. He was dreaming to become a philosopher, a scientist like Carl Sagon or some writer. Carl Sagon had intended to see the whole universe as a single entity. In opposition to his dream of becoming a scientist like Carl Sagon, Rohit could not overcome the pressures of the small world within his approach. He fainted down in the local overtures only and committed suicide due to his own weaknesses.
We must endeavour to make our Universities and Educational Institutes politics-free. The professional politicians take easy the political pressures but the young students can not afford to bear such pressures. We must ensure the Universities and Educational Institutes must not entertain any political activity. They must not permit any Association or Unions to develop or interfere in their affairs. Now, we must do everything possible to ensure to enhance optimism in the students towards their original mission of getting better education and how they become a source of wisdom and knowledge for the human development again. Political activities should, therefore, not be permitted within the Universities and Educational Institutes.


Sunday, October 25, 2015

Why is Judicial System Required to be Revamped Early?

स्वस्थ न्याय प्रणाली का होना सामाजिक उन्नति के लिए उतना ही आवश्यक है जितना कि शरीर के रखरखाव के लिए उचित भोज्य सामग्री। लोकतंत्र में देश की जनता का विश्वास बनाये रखने के लिए यह अनिवार्य है कि संपूर्ण न्याय प्रक्रिया में शीघ्रता ही नहीं वरन् पारदर्शिता भी जरुरी है और पारदर्शिता बनाये रखने के लिए न्याय-अधिकारियों का चयन भी पारदर्शी होना चाहिए। आपसी जवाबदेही और जिम्मेदारी को न्यायपालिका ने समय-समय पर बखूबी निभाया है। इसकी निष्ठा संदेह से परे है लेकिन अगर कभी उसकी मंशा और पारदर्शिता पर सवाल खड़े होते हैं तो उसे दूर करने की जिम्मेदारी भी न्यायपालिका की ही है। यह देश की 125 करोड़ आबादी की आस्था और भरोसे का केन्द्र है, इसलिए न्यायपालिका में नियुक्तियों के मसले को न्यायपालिका का आंतरिक मामला बता देना पारदर्शिता से मुंह मोड़ना है।
 
माननीय उच्चतम न्यायालय ने राष्ट्रीय न्यायिक आयोग अधिनियम को असंवैधानिक घोषित कर ​िदया है जिसमें न्याय-अधिकारियों के चयन मे पारदर्शिता परिलक्षित न होने के कारण पिछले साल संसद ने जजों द्वारा जजों की नियुक्ति करने वाली कोलेजियम प्रणाली की जगह न्यायिक नियुक्ति आयोग (एनजेएसी) पारित किया गया था। अधिनियम की मंशा यह थी कि न्यायपालिका में नियुक्ति प्रणाली को और पारदर्शी किया जाये। लिहाजा सरकार और समाज को भी इस नियुक्ति प्रक्रिया में शामिल करते हुए न्यायिक नियुक्ति आयोग का प्रावधान किया गया। कार्यपालिका के इस कदम को न्यायपालिका ने अपनी स्वतंत्रता और संप्रभुता पर अतिक्रमण मानते हुए हाल ही में एनजेएसी अधिनियम अंसवैधानिक करार ​िदया है और जजों द्वारा ही जजों की नियुक्ति वाली कॉलेजियम प्रणाली के फिर से लागू होते ही नियुक्तियों में पारदर्शिता का प्रश्न फिर खड़ा हो गया है।
 
यहां यह उल्लेखनीय है कि खुद न्यायपालिका को भी कॉलेजियम प्रणाली के पुख्ता होने पर पूरा भरोसा नहीं ​ है। इसकी खामियों का कहीं न कहीं न्यायपालिका को भी आभास है। न्यायपालिका के इतिहास में यह पहली बार हुआ है और इसीलिए इसने अपनी इस कमी को दूर करने के लिए कार्यपालिका से सुझाव मांगे हैं। इस के तहत आगामी 3 नवम्बर को कॉलेजियम प्रणाली को संशोधित करने के लिए सरकार अपने सुझाव प्रस्तुत करेगी। 

देश का हर नागरिक जानता है कि सिर्फ स्वतंत्र और सक्षम न्यायिक व्यवस्था ही समाज में भरोसा कायम कर सकती है। और  स्वतंत्र और सक्षम न्यायिक व्यवस्था एक न्यायपालिका तब ही सुनिश्चित कर सकती है जब वह स्वयं पारदर्शी हो। पारदर्शिता के लिए न्यायपालिका को न्यायधीशों की नियुक्ति प्रणाली में कार्यपालिका और समाज की सहभागिता को अतिक्रमण न मानकर खुले ​िदल से स्वीकार करना चाहिए। ट्रांसपेरेंसी इंटरनेशनल इंडिया के वैश्विक भ्रष्टाचार सूचकांक 2013 के अनुसार भारत में 45 प्रतिशत राय देने वालों की नज़र में भारतीय न्यायपालिका भ्रष्ट है।
 
मौजूदा कॉलेजियम प्रणाली में सबसे बड़ा दोष है कि यह गोपनीयता के अंधेरे में काम करती है। ऐसे देश में पारदर्शिता के लिए जहां न्यायपालिका स्वयं सक्रिय हो वहां न्यायधीशों की नियुक्ति में पारदर्शिता के स्थान पर गोपनीयता बनाये रखने के लिए आग्रही होना समझ से परे ही नहीं लगता बल्कि संशय पैदा करता है।
 
हमारे देश में न्यायपालिका को बहुत बड़ी जिम्मेदारी दी गयी है। भारतीय न्यायपालिका जनअधिकारों की पहरेदार बनाया गया है। इसलिए जनहित के खिलाफ जनप्रतिनिधियों के बनाए किसी भी कानून पर वह अविलम्ब लगाए रोक लगाने में भी सक्षम है। न्याय की आस लगाये देश के आम नागरिक को जब अन्य स्थानों से दुत्कार ​िदया जाता है तो न्याय हेतु वह अदालत की ओर ही रुख करता है। जनहित के पहरेदार के रुप में कार्य करने वाले न्यायाधीशों को न्यायपालिका के सीमित दायरे में ही बंधे रह कर कार्य करना न्याय की निश्पक्षता के लिए अनुचित प्रतीत होता है।
 
1993 में उच्चतम न्यायालय ने न्यायाधीशों की नियुक्ति और स्थानानंरण का अधिकार यह मानते हुए अपने हाथ में ले लिया था कि न्यायाधीश न्यायिक परिवार के सदस्य होते हैं। ऐसा हो जाने के बावजूद न तो न्यायपालिका में भ्रष्टाचार कम हुआ और न ही न्यायिक प्रक्रिया में शीघ्र निस्तारण के प्रति कोई ललक ही उत्पन्न हुयी। अब देश इस स्थिति को और ज्यादा देर तक मानने के लिए उत्सुक नहीं है। इसलिए कॉलेजियम प्रणाली में पारदर्शिता लानी होगी। अमरीका में न्यायाधीश नामित करने के साथ ही उसका नाम प्रकाशित कर ​िदया जाता है और सीनेट की न्यायिक समिति देश के हर आम और खास व्यक्ति से उस व्यक्ति के बारे में जानकारी एवं राय मांगती है और तय समय पर विचार करके उसकी नियुक्ति पर अंतिम फैसला करती है।
 
माननीय उच्चतम न्यायालय ने यह विशेष तौर पर उल्लिखित किया है कि न्यायपालिका की स्वतंत्रता भारतीय संविधान के बुनियादी ढांचे में निहित है। लेकिन क्या यह स्वतंत्रता न्यायधीशों की नियुक्ति की रहस्यमयी प्रणाली  तक ही सीमित है? कॉलेजियम प्रणाली मेंन्यायधीशों की नियुक्ति के लिए कोई भी नियमावली घोषित नहीं की गयी है तो न्यायिक नियुक्ति आयोग (एनजेएसी) के गठन से स्वतंत्रता कैसे भंग हो जाती! यह प्रयास तो स्वछंदता को नियमित करने के लिए था जो न्यायपालिका को स्वीकार नहीं है और इस प्रकार न्यायपालिका का अपने पर जनमत का भरोसा कम करने का प्रयास है। संविधान के अनुच्छेद 124 (2) में यह स्पष्ट किया गया है कि जजों की नियुक्ति य​िद राष्ट्रपति जरुरी समझे ंतो उच्चतम न्यायालय के जजों और राज्यों के हाईकोर्ट के जजों की सलाह पर की जायेगी। संविधान में कहीं भी कॉलेजियम प्रणाली का जिक्र नहीं किया गया है। कॉलेजियम का गठन उच्चतम न्यायालय ने क्या अपने हितों का को साधने के लिए संविधान की व्यवस्थाओं से इतर नहीं किया गया?
 
कॉलेजियम प्रणाली में सुधारों के लिये सबसे बड़ी चुनौती यह होगी कि यह न्यायधीशों की जवाबदेही कैसे स्थापित हो। न्यायधीशों की छोटी-मोटी गल्तियों का कोई संज्ञान ही नहीं लिया जाता और न ही दंडित किया जाता है। दूसरी तरफ, महाभियोग की प्रक्रिया इतनी जटिल है कि अभी तक किसी न्यायाधीश पर संभव ही नहीं हो पाया है। य​िद कोई आवाज उठाने की कोशिश करता है उस पर अवमानना का ईस्तेमाल किया जाता है। आम आदमी इस बात से हतप्रभ है कि जिस अपराध के आरोप पर एक सामान्य व्यक्ति को जेल में एक लम्बे अर्से के लिए रहना पड़ जाता है उसे जमानत भी आसानी से नहीं मिलती है, उसी तरह के मामले में न्यायमूर्ति सौमित्रसेन जैसे लोग केवल इस्तीफा देकर कैसे बरी हो जाते हैं। किसी न्यायाधीश को सजा क्यों नहीं हो पाती?
 
स्वस्थ भारत के लिए न्यायपालिका को अपने सुधार के लिए आत्मचिंतन करना होगा और कार्यपालिका के साथ आमजन को उसके द्वार पर शीघ्र न्याय प्रदान करने के लिए पूर्ण पारदर्शिता के साथ कार्य करना होगा, देश के विभिन्न स्थानों पर हाईकोर्टस् एवं सुप्रीम कोर्ट की बैन्चस् की स्थापना करनी होगी अन्यथा संभावित अराजकता के लिए न्यायपालिका ही मुख्य जिम्मेदार ही मानी जायेगी।  (इस लेख के मुख्यांश दैनिक जागरण से उदृत हैं।)



Thursday, October 22, 2015

Love Your Job, You Will Get Success.

Love your job or love what you do. We must love our job like children love any job they undertake. When they play, they play with all the love at their command. Whatever we may do, if we do the same with love, we will get success definitely. We need to work hard and if we fix up our goals before embarking upon any task, success is bound to follow. Goals are our dreams with deadlines. If you choose a goal and stick to that, that would change everything and you will achieve the success you dream for. If you want to reach a distant goal, you must take small steps instead of sitting idle.
We all understand well that focus and determination play significant roles in success. If we look at any top athlete or businessman, painter, politician, any successful individual – a movie star, musician or any other celebrity, we will find that they succeed because they focus on their task, they love their job, they love what they do. For our success, we need to identify our goals and then let nothing distract us from achieving it. Any distraction can lead to dissipate our energy and attention.
Here, we must ignore “Luck” factor in our psychological manoeuvrability while working for our goals fixed. What is luck? It is only as relevant or irrelevant as we make it. Whenever a gamble plans to gamble, he swears by the same. But we are not gambler. We need to achieve our task, the task defined by our goals. Luck is nothing but a convenient excuse, an alibi or a crutch for those who fail or who do not love to work sincerely but await for the results without putting in the hard labour the task warrants for. What we make of our life is entirely in our own hands. Luck is what happens to others. It is just a consolation for the losers.
It is true that you can not win all the time. Somebody in your opposition may have put in better efforts. We can learn from our failures and try to do better next time. If we compete fairly, it shall be our greatest challenge and we need to accept it even if somebody criticises our efforts/steps. Criticism must be considered as a part and parcel of our success. We need to live with it and learn about our wrongs. It is also true that an average human being does not accept criticism of any kind very easily. We need to work above what an average human being does. We must take seriously every criticism and examine the same just to improve ourselves. Dealing with criticism in a mature way makes one a stronger person.
Appreciation is the oxygen that nurtures the creative instinct. You must apply it with your team members as and when required but we must not take it as narcotic for ourselves as if we do not get appreciation, we may get nervous. Instead, we must remain attuned to our work and in course of time, we too will get appreciation. It is possible only when we love our job.


Wednesday, October 21, 2015

Communalism be eliminated for true Secularism



In 1947 Hindustan was divided on two nations for two religions theory by the outgoing Britishers into two parts. India and Pakistan emerged – the former adopted Secularism whereas the latter adopted Islam as its official religion.

What do we mean when we use the term “Religion” and  “Secularism”?

Religion
After the advent of civilization, the human beings started to live in some groups. To facilitate smooth living, some code of conduct based on some beliefs and experiences came into form and that code of conduct became religion in due course of time. We can thus say that a religion is an organized collection of beliefs, cultural systems, and world views that relate humanity to an order of existence. As the number of the groups increased, the number of religions also grew up as per the geographical circumstances in which  the individual groups lived.
Many religions have narratives, symbols, and sacred histories that aim to explain the meaning of life, the origin of life, or the Universe. From their beliefs about the cosmos and human nature, people may derive morality, ethics, religious laws, or a preferred lifestyle. The development of various religions has taken different forms in different cultures. Some religions place an emphasis on belief, while others emphasize practice. Some religions focus on the subjective experience of the religious individual, while others consider the activities of the religious community to be most important. Some religions claim to be universal, believing their laws  to be binding for everyone, while others are intended to be practiced only by a closely defined or localized group. In many places religion has been associated with public institutions such as education, hospitals, the family, government, and political hierarchies.
Curiosity, acceptance, family, honour, idealism, independence, order, physical activity, power, romance, saving, social contact, status, tranquility, eating and vengeance  etc. are some factors which appeal to the man towards approaching to some religion. Professor Reiss said: 'It doesn't matter whether God exists or not as religious belief is aimed at fulfilling our basic human desires. New theory claims religions are an attempt to satisfy basic human desires. Psychologists say that it helps to explain the many contradictions in religion. Atheists also tend to be people seeking to fulfil a desire for independence
The five largest religious groups by world population, were estimated in the  year 2010 to account for 5.8 billion people and 84% of the population, are Christianity sharing 32%, Islam 23%, Hinduism 15%  Buddhism 7% and folk religion to the extent of 6%.
In India, the most dominant religion today is Hinduism. About 79% of Indians are Hindus. Around 500 BC two other religions developed in India, namely, Buddhism and Jainism. Today only about 0.5% of Indians are Jains and about 0.7% are Buddhist. One comparatively new religion in India is Sikhism and it was established in the 15th century. About 2% of Indians are Sikhs. Along with the religions that developed in India, there are followers of non- Indian religions. The largest non-Indian religion is Islam. They are about 17% of India's population. Christians are more then 2% of India's population. There are also Zoroastrians who even though make less then 0.01% of India's population, are known around India. There are also a few thousand Jews in India. Judaism and Christianity might have arrived in India before they arrived in Europe.
Secularism                                                                                                                               
Secularism what we understand generally is the principle of the separation of the state and government institutions from the religions being practised by the citizens, religious institutions and religious dignitaries. Secularism is asserting the right to be free from religious rule and teachings, or, in a state declared to be neutral on matters of religion, from the imposition by government of religion or religious practices upon its people. Another manifestation of secularism is the view that public activities and decisions, especially political ones, should remain uninfluenced by religious beliefs and/or practices being followed by one or more groups.
The purposes and arguments in support of secularism vary widely. It is a movement toward modernization, and away from traditional religious values. This type of secularism, on a social or philosophical level, has often occurred while giving subsidy to the persons going on Haj, granting financial assistance to the Madarsa or controlling the shrines/temples through government machinery. Some argue that state secularism has served to a greater extent to protect religion and the religious from governmental interference, while secularism on a social level is less prevalent. 
Maharaja Ranjeet Singh of the Sikh empire of the first half 19th century successfully established a secular rule in the Punjab. This secular rule allowed members of all races and religions to be respected and to participate without discrimination in Ranjeet Singh darbar and he had Sikh, a Muslim and a Hindu representatives heading the darbar. Ranjit Singh also extensively funded education, religion, and arts of various different religions and languages.
Now,  we understand that a secular State prefers a society which
  1. Is not homogeneous, but is pluralistic.
  2. Is tolerant. It widens the sphere of private decision-making.
  3. ensures deep respect for individuals and the small groups of which they are a part, equality of all people breaking down of the barriers of class and caste.
  4. While every society must have some common aims, which implies there must be agreed on methods of problem-solving, and a common framework of law; in a secular society these are as limited as possible.
  5. Each person should be helped to realize their particular excellence.
Secularism is a code of duty pertaining to our life, founded on considerations purely human and intended mainly for those who find theology indefinite or inadequate, unreliable or unbelievable. Its essential principles are three: (1) The improvement of this life by material means. (2) That science is the available Providence of man. (3) That it is good to do good. Whether there be other good or not, the good of the present life is good, and it is good to seek that good.
Secularism is so important to the social life of today that a Republican lawmaker in Tennessee has proposed a bill that would ban public schools from teaching "religious doctrine" earlier than 10th grade after parents complained that middle school world history lessons on Islam were inappropriate.
The bill by state Rep. Sheila Butt (R-Columbia) would delay teaching of "religious doctrine," as determined by the state board of education, until grades 10, 11 and 12. “I think that probably the teaching that is going on right now in seventh, eighth grade is not age-appropriate,” Butt told the Tennessean. Tennessee middle school students currently read from religious texts and learn about world religions, including the Five Pillars of Islam. Butt's legislation doesn't specifically mention Islam, but said students aren't ready to learn about religion before a certain age. “They are not able to discern a lot of times whether it's indoctrination or whether they’re learning about what a religion teaches,” Butt said. Parents had made similar complaints, saying the curriculum focused more on Islam than on other religions and bordered on "indoctrination."Other Tennessee lawmakers also have weighed in with concerns about supposed religious indoctrination in schools -- at least when the curriculum involves Islam.
Immediate after partition, India adopted secularism as the basic of its governance and later on it was adopted in the Constitution too. But unfortunately, the political leaders did not honour the spirits of secularism strictly and gradually, opposition of Hinduism and appeasement of the minorities started to take place. Even in the democratic set-up, some communities were preferred on the ground of reservation for scheduled caste, scheduled tribes, backward classes, other backward classes and minorities. In the process of appeasement, the merits had been ignored and corruption took place at the large scale with the nepotism. The other organs of democracy have been jeopardised and at one time, state emergency was declared in name of protecting democracy. In this process, development for better environment in education, infrastructure for better life, employment opportunities and medical facilities was largely overlooked. The principle of Divide and Rule adopted by the Britishers was taken up by the political leaders of modern India by provoking the various communities on linguistic/religious grounds. Many provinces have been split as such. Secularism has been misconstrued to appease some communities while ignoring the basic needs of the majority.  The successive governments in the State and Centre followed the same policy obliging their friends in different walks of life by providing good positions in the government organizations and/or honours, exceeding the tolerance limit of the majority.
In 2014, there was a change in the formation of the government at Centre and the voters supported BJP who was so far considered as the party of the major constituent of  Indian Society, ie, Hindus although Mr.Narendra Modi had started the campaign with the slogan of “Sabka Vikas Sabkey Sath (Development of All with All at par)”.
The tremendous success and support given to him could not meet good taste of those who lost the chairs, resulting into the fact that the opposition is trying its tooth and nail to disrupt his working  through all the means they could adopt. Puzzled with his growing popularity, the opposition leaders have raised a spate of many controversial issues so that the nation be put to public unrest. On the ground of increasing public unrest, some writers declared to return the honours which they were given by the previous governments as if they were in support of the nefarious activities of the opposition leaders/politics. 
While we can sympathize with them for feeling suffocated in the prevailing intellectual atmosphere generated. But it is also true that these writers have not so far been able to create literature which was required for ensuring a secular India. These writers have no match with  Sarat Chandra, Premchand, Subramania Bharati and Faiz of India or  Dickens, Bernard Shaw,  Victor Hugo, Maxim Gorki, Balzac, Maupassant, Walt Whitman, Mark Twain, John Steinbeck, Upton Sinclair, Erich Maria Remarque, and Pablo Neruda. They do write mainly to make money, and have no genuine social commitment. They have become largely commercialized, like the rest of society.
As we understand that the literature is the back-bone for any country to reflect its conscience,  there are broadly two theories of art and literature. The first is called art for art's sake, and the second is called art for social purpose. Those who belong to the first school believe that the purpose of art and literature is only to create a work of beauty for pleasure, or for entertainment. If art is created for a social purpose, it ceases to be art and becomes propaganda. Followers of this school are Keats in English literature, Alexander Dumas in French, Edgar Allan Poe in American, Agyeya and the chayavadi poets in Hindi, and Tagore in Bengali literature. On the other hand those who belong to the school of art for social purpose believe that art should help society, by attacking oppressive institutions, customs and ideas, and by inspiring people to fight against them and secure a better life. In a poor country like India only the second school is acceptable. Art and literature in India should attack inhuman and outdated feudal and backward practises like the caste system, and inspire people to fight for better lives as Sarat Chandra, Kazi Nazrul Islam, Subramania Bharati, Faiz etc did. 
Unfortunately our writers have not done so. All they care for is making money. History shows that for centuries Hindu has been suffering atrocities inflicted upon by the aggressors of other communities. Tolerance has a limit. How far can it be endured? Why not other communities behave like Hindus?
That difference then does it make whether our writers retain their awards or return them?
Now, what we need to be done about for eliminating communalism in the society can be enumerated as below:
1.      We may inspire inter-caste/religion marriages with incentives. Those who undertake inter-caste/religion marriages must be preferred in Government Services.
2.      We may introduce family planning for all the citizens at par.. We may allow each couple to have only two children with a gap of 3 years without any gender preference. In case any child expires in infancy stage, the couple may adopt one child from the recognized orphanage. Those who abide by this condition must be given incentives.
3.      In case any couple procreates more than two children, that couple must be deprived of all the incentives.
4.      Uniform marriage and succession laws be adopted for all the citizens at par without consideration under any particular religion or traditions of the communities.
5.      There be one national language to be adopted by all the States and the Centre including Judiciary and other organs. If anyone needs the translation of a document in his/her native language, that must be provided on nominal cost.
6.      Every candidate aspiring to be elected to any law making body like Gram Panchayat, Nagar Palika, Town Area, Nagar Nigam/Municipal Board, State Assembly, Legislative Council and Parliament  etc. must have minimum education qualification with minimum and maximum age. These candidates must  have no previous conviction by any court of law, no special privileges, no secret foreign bank accounts with the highest integrity, not to indulge in empty talk about helping the poor but instead amass fortunes for themselves or their families.
7.      Similarly, every voter must have minimum education qualification with minimum and maximum age. We must have political leaders who are genuinely patriotic and who work for the welfare of the people.
8.      We must set up a 4 year or 5 year national scientific plan for reconstructing the economy, raising the standard of living of the masses and reducing the imports of those articles which can be produced within the country. This must of course be done with the help of top level scientists, engineers and managers. The plan will include setting up thousands of industries, high standard educational institutions, technical institutes and healthcare centres free of cost for the masses all over India.
9.      We must reform our education system to make it employment oriented. Once we are able to employ our citizens appropriately, they would not be able to think over their communal interests.
10.  We must have a re-look upon the working of our judiciary and the laws to provide smooth and speedy adjudication upon the disputes and crimes.
11.   We should fix the prices of most commodities, and then steadily reduce their prices, say by 5-10% every 2 years or so. In this way a common man will be able to steadily buy more goods with the same wage because prices are falling, and so his real wage is going up ( wages are relative to the price index ). In this way the market will keep steadily expanding, and simultaneously industrial and agricultural production can be stepped up, and the increased goods produced will be absorbed in the indigenous market, instead of there being overproduction and a glut.
12.  All religious temples, mosques, churches, shrines and other set-ups be managed with the government interference so that no communal hatred be permitted to flow out and no funds be misappropriated in other than communities’ development.
13.  We must launch a powerful cultural drive to combat present feudal and backward ideas and practices such as casteism, communalism and superstitions, to spread scientific and rational ideas to every nook and corner of the country as at present most of our people are steeped in casteism, communalism and superstitions which they have inherited over the centuries. To change their minds and habits of thinking is an enormous task.
14.  33% seats must be reserved for females in all the statutory bodies and for their grooming up to enable them to work independently in functioning, special drive be carried  out.
15.  We must withdraw all the public offs granted on the religious grounds. Only national days like Independence Day and Republic Day be declared as public off days.
16.  No political leader/official/officer who holds some office in administration must take part in any religious activity organized by any community for any reason/ground.
17.  There must be no official function involving any religious act for inauguration or laying any stone etc.
The above suggestions can be broad general ideas and can not be said to be perfect.  They be considered if someone likes to attempt upon.